Holi (
;
Sanskrit:
होली Holī) is a
Hindu spring festival celebrated in the
Indian subcontinent, also known as the "festival of colours". It signifies the victory of good over evil, the arrival of spring, end of winter, and for many a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships. It is also celebrated as a thanksgiving for a good harvest. It lasts for a night and a day, starting on the evening of the
Purnima (Full Moon day) falling in the
Vikram Samvat Hindu Calendar month of
Phalguna, which falls somewhere between the end of February and the middle of March in the
Gregorian calendar. The first evening is known as
Holika Dahan or
Chhoti Holi and the following day as Holi,
Rangwali Holi,
Dhuleti,
Dhulandi,
[12] or
Phagwah.
Holi is an ancient
Hindu religious festival which has become popular with non-Hindus in many parts of South Asia, as well as people of other communities outside Asia.In recent years the festival has spread to parts of Europe and North America as a spring celebration of love, frolic, and colours.
Holi celebrations start on the night before Holi with a
Holika Dahan where people gather, perform religious rituals in front of the bonfire, and pray that their internal evil be destroyed the way
Holika, the sister of the demon king
Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi – a free-for-all festival of colours,
[9] where people smear each other with colours and drench each other. Water guns and water-filled balloons are also used to play and colour each other. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children and elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other musical instruments, go from place to place, sing and dance. People visit family, friends and foes to throw coloured powders on each other, laugh and gossip, then share Holi delicacies, food and drinks.
] Some customary drinks include
bhang (made from
cannabis), which is intoxicating.
[19][20] In the evening, after sobering up, people dress up and visit friends and family.
Significance
Vishnu legend
There is a symbolic legend to explain why Holi is celebrated as a festival of colours in the honour of Hindu god
Vishnu and his follower
Prahlada. King Hiranyakashipu, according to a legend found in chapter 7 of
Bhagavata Purana,
[21][22] was the king of demonic
Asuras, and had earned a
boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by
astra (projectile weapons) nor by any
shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him.
[5]
Hiranyakashipu's own son,
Prahlada, however, disagreed. He was and remained devoted to Vishnu.
[17] This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a pyre with her.
[5]Holika was wearing a
cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,
[17] who survived while Holika burned. Vishnu, the god who appears as an
avatar to restore
Dharma in Hindu beliefs, took the form of
Narasimha - half human and half lion, at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).
[23]
The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.
[10]
Krishna legend
In the
Braj region of India, where the Hindu deity
Krishna grew up, the festival is celebrated until
Rangpanchmi in commemoration of the divine love of
Radha for Krishna. The festivities officially usher in spring, with Holi celebrated as a festival of love.
[24] There is a symbolic myth behind commemorating Krishna as well. As a baby, Krishna developed his characteristic dark blue skin colour because the she-demon
Putana poisoned him with her breast milk.
[25] In his youth, Krishna despaired whether the fair-skinned Radha and other girls would like him because of his skin colour. His mother, tired of the desperation, asks him to approach Radha and colour her face in any colour he wanted. This he does, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha's face has been commemorated as Holi.
[26][27] Beyond India, these legends to explain the significance of Holi (
Phagwah) are common in some Caribbean and South American communities of Indian origin such as
Guyana and
Trinidad and Tobago.
[28][29] It is also celebrated with great fervour in Mauritius.
[30]
Other Hindu traditions
Among other Hindu traditions such as
Shaivism and
Shaktism, the legendary significance of Holi is linked to
Shiva in
yoga and deep meditation, goddess
Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called
Kama on
Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both Kama's wife
Rati(
Kamadevi) and his own wife
Parvati.
Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi.
[31][32] The Kama legend and its significance to Holi has many variant forms, particularly in South India.
[33]
Cultural significance
The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, for many the start of the new year, an occasion for people to enjoy the changing seasons and make new friends.
[10][34]
Other Indian religions
The festival has traditionally been also observed by non-Hindus, such as by Jains
[2] and Newar Buddhists (
Nepal).
[3]
Sikhs have traditionally celebrated the festival, at least through the 19th century,
[35] with its historic texts referring to it as
Hola.
[36] Guru Gobind Singh – the last human guru of the Sikhs – modified Holi with a three-day
Hola Mohalla extension festival of martial arts. The extension started the day after the Holi festival in
Anandpur Sahib, where Sikh soldiers would train in mock battles, compete in horsemanship, athletics, archery and military exercises.
Holi was observed by
Maharaja Ranjit Singh and his Sikh Empire that extended across what are now northern parts of India and Pakistan. According to a report by Tribune India, Sikh court records state that 300 mounds of colours were used in 1837 by Ranjit Singh and his officials in
Lahore. Ranjit Singh would celebrate Holi with others in the Bilawal gardens, where decorative tents were set up. In 1837, Sir Henry Fane who was the commander-in-chief of the British Indian army joined the Holi celebrations organised by Ranjit Singh. A mural in the Lahore Fort was sponsored by Ranjit Singh and it showed the Hindu god Krishna playing Holi with gopis. After the death of Ranjit Singh, his Sikh sons and others continued to play Holi every year with colours and lavish festivities. The colonial British officials joined these celebrations.
[40]
Description
Radha and the
Gopis celebrating Holi, with accompaniment of music instruments
Holi is an important spring festival for Hindus, a national holiday in India and Nepal with regional holidays in other countries. To many Hindus and some non-Hindus, it is a playful cultural event and an excuse to throw coloured water at friends or strangers in jest. It is also observed broadly in the
Indian subcontinent. Holi is celebrated at the end of winter, on the last
full moon day of the Hindu luni-solar calendar month marking the spring, making the date vary with the lunar cycle.
[note 1] The date falls typically in March, but sometimes late February of the Gregorian calendar.
Holi snacks and drinks, post play with colours. Left: salty snacks, Middle:
Gujia (a stuffed energy wrap), Right:
Thandai (almonds-based chilled drink) to which sometimes intoxicating "bhang" is added.
[18][45]
The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land.
[9] Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. To many Hindus, Holi festivities mark the beginning of the new year as well as an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.
It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of
Holika) or Little Holi. People gather near fires, sing and dance. The next day, Holi, also known as
Dhuli in Sanskrit, or
Dhulheti,
Dhulandi or
Dhulendi, is celebrated.
In Northern parts of India, Children and youth spray coloured powder solutions (
gulal) at each other, laugh and celebrate, while adults smear dry coloured powder (
abir) on each other's faces.
[5][34] Visitors to homes are first teased with colours, then served with Holi delicacies (such as
puranpoli,
dahi-bada and
gujia), desserts and drinks.
[18][46][47] After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family.
[10]
Like Holika Dahan,
Kama Dahanam is celebrated in some parts of
India. The festival of colours in these parts is called
Rangapanchami, and occurs on the fifth day after Poornima (full moon).
[48]
History and rituals
The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the
Puranas, Dasakumara Charita, and by the poet
Kālidāsa during the 4th century reign of Chandragupta II.
[7] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama
Ratnavali.
[49] The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically derived spellings:
Houly (1687),
Hooly (1698),
Huli (1789),
Hohlee (1809),
Hoolee (1825), and
Holi in editions published after 1910.
[9]
There are several cultural rituals associated with Holi:
[50]
- Prepare Holika pyre for bonfire
Shops start selling colours for Holi in the days and weeks beforehand
Days before the festival people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on pigments, food, party drinks and festive seasonal foods such as
gujiya,
mathri,
malpuas and other regional delicacies.
- Holika dahan
On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People gather around the fire to sing and dance.
[10]
- Play with colours
Holi frolic and celebrations begin the morning after the Holika bonfire. There is no tradition of holding
puja (prayer), and the day is for partying and pure enjoyment. Children and young people form groups armed with dry colours, coloured solution and
water guns (
pichkaris), water balloons filled with coloured water, and other creative means to colour their targets.
[50]
In the
Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them. This ritual is called
Lath Mar Holi.
[51]
Traditionally, washable natural plant-derived colours such as
turmeric,
neem,
dhak, and
kumkum were used, but water-based commercial pigments are increasingly used. All colours are used. Everyone in open areas such as streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other's face. People throw colours and get their targets completely coloured up. It is like a
water fight, but with coloured water. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name "Festival of Colours".
Groups sing and dance, some playing drums and
dholak. After each stop of fun and play with colours, people offer
gujiya,
mathri,
malpuas and other traditional delicacies.
[52] Cold drinks, including adult drinks based on local intoxicating herbs,
[20] are also part of the Holi festivity.
- Other variations
Friends form groups on Holi, play drums and music, sing and dance, as they move from one stop to another.
In the Braj region around
Mathura, in north India, the festivities may last more than a week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.
[53]
In south India, some worship and make offerings to Kaamadeva, the love god of Indian mythology.
- The after party
After a day of play with colours, people clean up, wash and bathe, sober up and dress up in the evening and greet friends and relatives by visiting them and exchanging sweets. Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in the society.
[50]
Regional names, rituals and celebrations
Basanto Utsav at Jorasanko Thakurbari
Outside India, Holi is observed by the minority Hindus in
Bangladesh and
Pakistan as well in countries with large Indian subcontinent
diaspora populations such as
Suriname,
Guyana,
Trinidad and Tobago,
South Africa,
Malaysia, the
United Kingdom, the
United States,
Canada,
Mauritius, and
Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.
India
Gujarat
In
Gujarat, Holi is a two-day festival. On the evening of the first day people light the bonfire. People offer raw coconut and corn to the fire. The second day is the festival of colour or "Dhuleti", celebrated by sprinkling coloured water and applying colours to each other.
Dwarka, a coastal city of Gujarat, celebrates Holi at the Dwarkadheesh temple and with citywide comedy and music festivities.
[54] Falling in the Hindu month of
Phalguna, Holi marks the agricultural season of the
rabi crop.
In
Ahmedabad in
Gujarat, in western India, a pot of buttermilk is hung high over the streets and young boys try to reach it and break it by making human pyramids. The girls try to stop them by throwing coloured water on them to commemorate the pranks of Krishna and the cowherd boys to steal butter and "
gopis" while trying to stop the girls. The boy who finally manages to break the pot is crowned the Holi King. Afterwards, the men, who are now very colourful, go out in a large procession to "alert" people of Krishna's possible appearance to steal butter from their homes.
In some places there is a custom in undivided Hindu families that the woman beats her brother-in-law with a sari rolled up into a rope in a mock rage and tries to drench him with colours, and in turn, the brother-in-law brings sweets (Indian desserts) to her in the evening.
[55]
Uttar Pradesh
Colour Drenched Gopis in Krishna Temple, Mathura
Barsana, a town near
Mathura in the
Braj region of
Uttar Pradesh, celebrates
Lath mar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout "Sri Radhey" or "Sri Krishna". The Holi songs of Braj mandal are sung in pure Braj, the local language. Holi celebrated at
Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called
lathis to beat the men, who protect themselves with shields.
[citation needed]
Mathura, in the Braj region, is the birthplace of Lord
Krishna. In
Vrindavan this day is celebrated with special
puja and the traditional custom of worshipping Lord Krishna; here the festival lasts for sixteen days.
[24] All over the Braj region
[56] and neighboring places like
Hathras,
Aligarh, and
Agra, Holi is celebrated in more or less the same way as in Mathura,
Vrindavan and Barsana.
A play of colours then a dance at a Hindu temple near Mathura, at Holi.
A traditional celebration includes
Matki Phod, similar to
Dahi Handi in Maharashtra and Gujarat during
Krishna Janmashtami, both in the memory of god Krishna who is also called
makhan chor (literally, butter thief). This is a historic tradition of the Braj region as well as the western region of India.
[57] An earthen pot filled with butter or other milk products is hung high by a rope. Groups of boys and men climb on each other's shoulder to form pyramids to reach and break it, while girls and women sing songs and throw coloured water on the pyramid to distract them and make their job harder.
[58] This ritual sport continues in Hindu diaspora communities.
[59]
Outside Braj, in the
Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called
Ganga Mela or the
Holi Mela is celebrated. This
Mela (
fair) was started by freedom fighters who fought British rule in the
First Indian War of Independence in 1857 under the leadership of
Nana Saheb. The
Mela is held at various
ghats along the banks of the River
Ganga in Kanpur, to celebrate the Hindus and Muslims who together resisted the
British forces in the city in 1857. On the eve of Ganga Mela, all government offices, shops, and courts generally remain closed. The Ganga Mela marks the official end of "The Festival of Colours" or Holi in
Kanpur.
In
Gorakhpur, the northeast district of Uttar Pradesh, the day pig Holi starts with a special
puja. This day, called "Holi Milan", is considered to be the most colourful day of the year, promoting brotherhood among the people. People visit every house and sing Holi songs and express their gratitude by applying coloured powder (
Abeer). It is also considered the beginning of the year, as it occurs on the first day of the Hindu calendar year (Panchang).
A natural dye-based Holi in Pune, an alternative to synthetic colours
Uttarakhand
Kumaoni Holi in
Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun and spiritualism. These songs are essentially based on classical
ragas. Baithki Holi (बैठकी होली), also known as
Nirvan Ki Holi, begins from the premises of temples, where
Holiyars (होल्यार) sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The
Khari Holi (खड़ी होली) is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white
churidar payajama and
kurta, dance in groups to the tune of ethnic musical instruments such as the
dhol and
hurka.
In the Kumaon region, the Holika pyre, known as
Cheer (चीर), is ceremonially built in a ceremony known as
Cheer Bandhan (चीर बंधन) fifteen days before Dulhendi. The
Cheer is a bonfire with a green
Paiya tree branch in the middle. The
Cheer of every village and neighborhood is rigorously guarded as rival
mohallas try to playfully steal each other's
cheer.
[
The colours used on Holi are derived from natural sources. Dulhendi, known as
Charadi (छरड़ी) (from
Chharad (छरड़)), is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way all across North India.
[60]
Bihar
Holi is known as
Phaguwa in the local
Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a
purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic. Traditionally, people also clean their houses to mark the festival.
[citation needed]
Holi Milan is also observed in
Bihar, where family members and well wishers visit each other's family, apply colours (
abeer) on each other's faces, and on feet, if elderly. Usually this takes place on the evening of Holi day after Holi with wet colours is played in the morning through afternoon. Due to large-scale internal migration issues faced by the people, recently this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.
[citation needed]
Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the sound of the
dholak (a two-headed hand-drum) and the spirit of Holi. Intoxicating
bhang, made from
cannabis, milk and spices, is consumed with a variety of mouth-watering delicacies, such as
pakoras and
thandai, to enhance the mood of the festival.
[61]
Odisha
“Dola Purnima” is a popular festival in the coastal districts of Odisha. Lord Jagannath is worshiped as the name of Dolagovinda in this festival. On this day Odia calendar (Panji) becomes ready and it is worshiped on Dolabedi infront of Dolagovind . It is the full-moon day in the month of Falguna. Through the festival the spring is welcomed and enjoyed with fun and happiness. This festival has been referred as “Basantotsaba” or the spring-festival in mythology. Some scriptures testify that the “Madanotsaba “, the festival held in honour of ‘Madana’ or the Cupid was later transformed as the “Dolatsaba” or swing-festival of Krishna. Therefore, Krishna is propitiated on this occasion as “Madanamohana”. Description of the festival as Dolatsaba finds mention in a number of ‘Puranas’ and other Sanskrit texts. The ‘Padma Purana’ says, “One is expiated of all sins, who gets a vision of Krishna swaying in the swing.” The idols carried in veemanas from a number of villages assemble in an important place where swings are fixed on a platform. They are made to swing to the accompaniment of devotional music sung in chorus. In olden days the beginning of the new year vvas calculated from the spring-season. After the swinging festival of the deities, the Ganaka or Jyothisha (astronomer-cum-fortune teller) reads out the new Odia almanac and narrates the important events that are to take place during the year. For this reason, some are of opinion that this festival is purely to celebrate the new year.
West Bengal
Dol Khela in Kolkata at Thakurbari
In
West Bengal, Holi is known by the name of "Dol Jatra", "Dol Purnima" or the "Swing Festival". The festival is celebrated in a dignified manner by placing the icons of Krishna and
Radha on a picturesquely decorated
palanquin which is then taken round the main streets of the city or the village. On the
Dol Purnima day in the early morning, students dress up in saffron-coloured or pure white clothes and wear garlands of fragrant
flowers. They sing and dance to the accompaniment of musical instruments, such as the
ektara,
dubri, and
veena. The devotees take turns to swing them while women dance around the swing and sing devotional songs. During these activities, the men keep spraying coloured water and coloured powder,
abir, at them.
The head of the family observes a fast and prays to Lord Krishna and Agnidev.
[citation needed] After all the traditional rituals are over, he smears Krishna's icon with
gulal and offers "
bhog" to both Krishna and Agnidev. In
Shantiniketan, Holi has a special musical flavour. Visitors on Holi are offered traditional dishes that include
malpoa,
kheer sandesh, basanti sandesh (
saffron), saffron milk, payash, and related foods.
Odisha
An 1822 drawing showing elevation of a black stone arch in
Puri, Odisha. It carried
Vaishnavite gods and goddess, the ritual noted to be a part of the Holi festival.
[62]
The people of
Odisha celebrate "Dola" on the day of Holi where the icons of
Jagannath replace the icons of Krishna and Radha. Dola Melana, processions of the deities are celebrated in villages and
bhoga is offered to the deities. "Dola yatra" was prevalent even before 1560 much before Holi was started where the idols of Jagannatha,
Balabhadra and
Subhadra used to be taken to the "Dolamandapa" (podium in
Jagannath temple).
[63] People used to offer natural colours known as "abira" to the deities and apply on each other's feats.
[64]
Andhra Pradesh
In
Andhra Pradesh, Holi is celebrated on the full moon day of the month of Phaalgunamu. Holi announces the arrival of spring and the passing of winter. People indulge in merry-making, and playing with coloured waters is a common sight. Peasants visit homes singing folklore and asking for small tips. The Puranas give different version of the destruction of the she-demon, called as Holika. On the morning of Holi, people have fun with coloured water. Men, women and children all participate in this merry making. A bonfire is lit in the evenings, with an effigy of Holika. This is otherwise known as burning of Kamudu. The religious orthodox circle the fire seven times, reciting religious verses. Folklore and dances are performed around the fire to welcome the new season. In the evening, youngsters play with dry colours and seek elders’ blessings.
Assam
Holi, also called Phakuwa (ফাকুৱা) in Assamese, is celebrated all over
Assam. Locally called Dol Jatra, associated with Satras of
Barpeta, Holi is celebrated over two days. On the first day, the burning of clay huts are seen in Barpeta and lower Assam which signifies the legends of Holika. On the second day of it, Holi is celebrated with colour powders. The Holi songs in chorus devoted to Lord Krishna are also sung in the regions of Barpeta.
Goa
Holi is a part of the
Goan or Konkani spring
festival known as
Śigmo or शिगमो in
Koṅkaṇī or
Śiśirotsava, which lasts for about a month. The colour festival or Holi is a part of longer, more extensive spring festival celebrations.
[65] Holi festivities (but not Śigmo festivities) include:
Holika Puja and
Dahan,
Dhulvad or
Dhuli vandan,
Haldune or offering yellow and saffron colour or
Gulal to the deity.
Maharashtra
In
Maharashtra, Holi Purnima is also celebrated as Shimga, festivities that last five to seven days. A week before the festival, youngsters go around the community, collecting firewood and money. On the day of Shimga, the firewood is heaped into a huge pile in each neighborhood. In the evening, the fire is lit. Every household brings a meal and dessert, in the honour of the fire god. Puran Poli is the main delicacy and children shout "Holi re Holi puranachi poli". Shimga celebrates the elimination of all evil. The colour celebrations here take place on the day of
Rang Panchami, five days after Shimga. During this festival, people are supposed to forget and forgive any rivalries and start new healthy relations with all.
Manipur[edit]
Manipuris celebrate Holi for 6 days. Here, this holiday merges with the festival of
Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs. Young children go from house to house to collect money, locally known as nakadeng (or nakatheng), as gifts on the first two days. The youths at night perform a group folk dance called
Thabal chongba on the full moon night of Lamta (
Phalgun), traditionally accompanied by folk songs and rhythmic beats of the indigenous drum, but nowadays by modern bands and
fluorescent lamps. In Krishna temples, devotees sing devotional songs, perform dances and celebrate with aber (gulal) wearing traditional white and yellow turbans. On the last day of the festival, large processions are taken out to the main Krishna temple near
Imphal where several cultural activities are held. In recent decades,
Yaosang, a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.
Kerala
Holi is locally called Ukkuli in
Konkani or Manjal Kuli in
Malayalam. It is celebrated around the Konkani temple called Gosripuram Thirumala temple.
Karnataka
Traditionally, in rural
Karnataka children collect money and wood in the weeks prior to Holi, and on "Kamadahana" night all the wood is put together and lit. The festival is celebrated for two days. People in north Karnataka prepare special food on this day.
In
Sirsi, Karnataka, Holi is celebrated with a unique folk dance called "Bedara Vesha", which is performed during the nights beginning five days before the actual festival day. The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of the India.
[66]
Telangana
As in other parts of India, in rural
Telangana, children celebrate kamuda and collect money, rice, Mokkajonna and wood for weeks prior to Holi, and on Kamudha night all the wood is put together and set on fire.
Selfie of family celebrating Holi
Tamil Nadu
Tamil Hindus celebrate Holi as it relates to the legend of Kama Deva. Holi is known by three names: Kamavilas, Kaman Pandigai and Kama-Dahanam
Jammu & Kashmir
In
Jammu & Kashmir, Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.
[citation needed]
Punjab & Himachal Pradesh
In
Punjab, Holi is preceded by Holika Dahan the night before. On the day of Holi, people engage in throwing colours
[71] on each other.
[72]
During Holi in
Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to
rangoli in South India,
mandana in Rajasthan, and rural arts in other parts of India. This art is known as
chowk-poorana or
chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn on cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.
[73]
Nepal
Preparing for Holika Dahan, Kathamandu,
Nepal
Holi, along with many other Hindu festivals, is celebrated in Nepal as a national festival. It is an important major Nepal-wide festival along with
Dashain and
Tihar(
Dipawali).
[74] It is celebrated in the Nepali month of Phagun (same date as Indian Holi), and signifies the legends of the Hindu god Krishna.
[74] Newar Buddhists and others worship Saraswati shrine in Vajrayogini temples and celebrate the festival with their Hindu friends.
[75] Traditional concerts are held in most cities in Nepal, including
Kathmandu,
Narayangarh,
Pokhara,
Hetauda, and
Dharan, and are broadcast on television with various celebrity guests.
People walk through their neighbourhoods to celebrate Holi by exchanging colours and spraying coloured water on one another. A popular activity is the throwing of water balloons at one another, sometimes called
lola (meaning water balloon).
[76] Many people mix
bhang in their drinks and food, as is also done during
Shivaratri. It is believed that the combination of different colours at this festival takes all sorrow away and makes life itself more colourful.
Indian diaspora
Over the years, Holi has become an important festival in many regions wherever
Indian diaspora were either taken as
indentured labourers during
colonial era, or where they emigrated on their own, and are now present in large numbers such as in Africa, North America, Europe, Latin America, and parts of Asia such as Fiji.
[15][16][77][78]
- Suriname
A celebration of Holi Festival in the United States
Holi is a national holiday in
Suriname. It is called
Phagwa festival, and is celebrated to mark the beginning of spring and Hindu mythology. In Suriname, Holi Phagwa is a festival of colour. It is customary to wear old white clothes on this day, be prepared to get them dirty and join in the colour throwing excitement and party.
- Trinidad and Tobago
Phagwa is normally celebrated in
Trinidad and Tobago on the Sunday closest to the actual date of Phagwah. It is celebrated with a lot of colour and splendour, along with the singing on traditional Phagwah songs or
Chowtal (gana).
- Guyana
Drummers of Indo-Caribbean community celebrating
Phagwah (Holi) in New York City, 2013
Phagwah is a national holiday in
Guyana, and peoples of all races and religions participate in the celebrations.
[81] The main celebration in
Georgetown is held at the Mandir in Prashad Nagar.
- Fiji
Indo-Fijians celebrate Holi as festival of colours, folksongs and dances. The folksongs sung in
Fiji during Holi season are called
phaag gaaian. Phagan, also written as Phalgan, is the last month of the Hindu calendar. Holi is celebrated at the end of Phagan. Holi marks the advent of spring and ripening of crops in Northern India. Not only it is a season of romance and excitement, folk songs and dances, it is also an occasion of playing with powder, perfumes and colours. Many of the Holi songs in Fiji are around the theme of love-relationship between Radha and Krishna.
- Mauritius
Holi in
Mauritius comes close on the heels of Shivaratri. It celebrates the beginning of spring, commemorating good harvests and the fertile land. Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. It is considered one of the most exhilarating religious holidays in existence. During this event, participants hold a bonfire, throw coloured powder at each other, and celebrate wildly.
Pakistan
Holi was not a public holiday in Pakistan from 1947 to 2016. Holi along with Diwali for Hindus, and Easter for Christians, was adopted as public holiday resolution by Pakistan's parliament in 2016, giving the local governments and public institutions the right to declare Holi as a holiday and grant leave for its minority communities, for the first time.
[91] This decision has been controversial, with some Pakistanis welcoming the decision, while others criticising it, with the concern that declaring Holi a public holiday advertises a Hindu festival to Pakistani children.
[92]
Traditional sources of colours
Flowers of Dhak or
Palash are used to make traditional colours
The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders, called
gulal has a medicinal significance: the colours are traditionally made of
Neem,
Kumkum,
Haldi,
Bilva, and other medicinal herbs prescribed by
Āyurvedic doctors.
Many colours are obtained by mixing primary colours. Artisans produce and sell many of the colours from natural sources in dry powder form, in weeks and months preceding Holi. Some of the traditional natural plant based sources of colours are:
[9][93][94]
- Orange and red
The flowers of
palash or tesu tree, also called the flame of the forest, are typical source of bright red and deep orange colours. Powdered fragrant red sandal wood, dried hibiscus flowers, madder tree, radish and pomegranate are alternate sources and shades of red. Mixing lime with turmeric powder creates an alternate source of orange powder, as does boiling saffron (kesar) in water.
- Green
Mehendi and dried leaves of gulmohur tree offer a source of green colour. In some areas, the leaves of spring crops and herbs have been used as source of green pigment.
- Yellow
Colours for Holi on sale at a market in
Mysore
Haldi (
turmeric) powder is the typical source of yellow colour. Sometimes this is mixed with chickpeas, gram or other flour to get the right shade. Bael fruit, amaltas, species of chrysanthemums, and species of marigold are alternate sources of yellow.
- Blue
Indigo plant, Indian berries, species of grapes, blue hibiscus and
jacaranda flowers are traditional sources of blue colour for Holi.
- Magenta and purple
Beetroot is the traditional source of magenta and purple colour. Often these are directly boiled in water to prepare coloured water.
- Brown
Dried
tea leaves offer a source of brown coloured water. Certain clays are alternate source of brown.
- Black
Species of grapes, fruits of
amla (gooseberry) and vegetable carbon (charcoal) offer gray to black colours.
Holi powder
Synthetic colours
A young man celebrating Holi
Natural colours were used in the past to celebrate Holi safely by applying
turmeric,
sandalwood paste, extracts of flowers and leaves. As the spring-blossoming trees that once supplied the colours used to celebrate Holi have become more rare, chemically produced industrial dyes have been used to take their place in almost all of urban India. Due to the commercial availability of attractive pigments, slowly the natural colours are replaced by synthetic colours. As a result, it has caused mild to severe symptoms of skin irritation and inflammation. Lack of control over the quality and content of these colours is a problem, as they are frequently sold by vendors who do not know their origin.
A 2007 study found that
malachite green, a synthetic bluish-green dye used in some colours during Holi festival, was responsible for severe eye irritation in Delhi, if eyes were not washed upon exposure. Though the study found that the pigment did not penetrate through the cornea, malachite green is of concern and needs further study.
[95]
Another 2009 study reports that some colours produced and sold in India contain metal-based industrial dyes, causing an increase in skin problems to some people in the days following Holi. These colours are produced in India, particularly by small informal businesses, without any quality checks and are sold freely in the market. The colours are sold without labeling, and the consumer lacks information about the source of the colours, their contents, and possible toxic effects. In recent years, several nongovernmental organisations have started campaigning for safe practices related to the use of colours. Some are producing and marketing ranges of safer colours derived from natural sources such as vegetables and flowers.
[96]
These reports have galvanised a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi and Kalpavriksh,
[97] – Kalpavriksh Environment Action Group, Pune, The CLEAN India campaign
[98] and Society for Child Development, through its Avacayam Cooperative Campaign
[99] have launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market "herbal" dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colours (and other parts of festivities more than colours) due to availability.
In urban areas, some people wear nose mask and sun glasses to avoid inhaling pigments and to prevent chemical exposure to eyes.
[100]
Environmental impact
An alleged environmental issue related to the celebration of Holi is the traditional Holika bonfire, which is believed to contribute to deforestation. Activists estimate Holika causes 30,000 bonfires every year, with each one burning approximately 100 kilograms of wood.
[101] This represents less than 0.0001% of 350 million tons of wood India consumes every year, as one of the traditional fuels for cooking and other uses.
[102]
The use of heavy metal-based pigments during Holi is also reported to cause temporary
wastewater pollution, with the water systems recovering to pre-festival levels within 5 days.
[103]
Flammability
In June 2015, hundreds of concert-goers in
Bali District,
Taiwan were severely injured in the
Formosa Fun Coast explosion, including fifteen who died later in hospital,
[104] after three tons of corn starch powder mixed with food colouring was sprayed onto the crowd at a high velocity, causing a massive explosion.
[105]
The method of powder application at the concert created "an extremely dense dust cloud over the stage and its immediate vicinity".
[106] People near the stage were standing ankle deep in coloured corn starch powder and the powder was suspended into the air using air blowers as well as compressed gas canisters.
[107][108] Initial investigations into the explosion showed the ignition of the suspended corn starch powder was likely caused by a cigarette or spark. An Asia One report
[109] states that such an explosion can occur, under certain conditions, not just with corn starch but with powder form of any agricultural product such as "powdered milk, soya flour, cornflour, rice dust, spice powders, sugar, tapioca, cocoa powder, coconut shell dust, coffee dust, garlic powder, grass dust, malted hops, lemon peel dust, oat flour, peanut skins, tea and tobacco", and that "the crucial element is not the composition of the powder itself, but whether it's deployed under high pressure with a flame nearby."
[109]
According to Williamson, flammable powder or dust suspended in air in high concentrations is
explosive.
[109][110] Williamson notes that "dust cloud explosions can only occur if the dust concentration is within certain limits. In general the lowest concentration of dust that can give a dust explosion is around 50-100 g/m3 and the maximum is 2-3 kg/m3. These limits are dependent on the particular chemical in question. It is usually easy to see if a cloud is explosible, as visibility through a dust cloud - even at the lowest concentrations - is impaired."
[111]
During traditional Holi celebrations in India, Rinehart writes, colours are exchanged in person by "tenderly applying coloured powder to another person's cheek", or by spraying and dousing others with buckets of coloured water.
[112]
Influence on other cultures
Holi celebrations in other cultures
|
The festival of Holi is increasingly celebrated in many parts of the world outside India
|
Holi-inspired events
A number of Holi-inspired social events have also surfaced, particularly in Europe and the United States, often organised by companies as for-profit or charity events with paid admission, and with varying scheduling that does not coincide with the actual Holi festival. These have included Holi-inspired
music festivals such as the
Festival Of Colours Tour and Holi One
[122] (which feature timed throws of Holi powder), and
5K run franchises such as
The Color Run, Holi Run and Color Me Rad,
[123] in which participants are doused with the powder at per-kilometre checkpoints.
[124][125]
There have been concerns that these events
appropriate and trivialise aspects of Holi for commercial gain—downplaying or completely ignoring the cultural and spiritual roots of the celebration.
[124][125] Organisers of these events have argued that the costs are to cover various key aspects of their events, such as safe colour powders, safety and security, and entertainment.
Holi (
;
Sanskrit:
होली Holī) is a
Hindu spring festival celebrated in the
Indian subcontinent, also known as the "festival of colours".
[7][1][8] It signifies the victory of good over evil, the arrival of spring, end of winter, and for many a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships.
[9][10] It is also celebrated as a thanksgiving for a good harvest.
[9][10] It lasts for a night and a day, starting on the evening of the
Purnima (Full Moon day) falling in the
Vikram Samvat Hindu Calendar [11] month of
Phalguna, which falls somewhere between the end of February and the middle of March in the
Gregorian calendar. The first evening is known as
Holika Dahan or
Chhoti Holi and the following day as Holi,
Rangwali Holi,
Dhuleti,
Dhulandi,
[12] or
Phagwah.
[13]
Holi is an ancient
Hindu religious festival which has become popular with non-Hindus in many parts of South Asia, as well as people of other communities outside Asia.
[9] In recent years the festival has spread to parts of Europe and North America as a spring celebration of love, frolic, and colours.
[14][15][16]
Holi celebrations start on the night before Holi with a
Holika Dahan where people gather, perform religious rituals in front of the bonfire, and pray that their internal evil be destroyed the way
Holika, the sister of the demon king
Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi – a free-for-all festival of colours,
[9] where people smear each other with colours and drench each other. Water guns and water-filled balloons are also used to play and colour each other. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children and elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other musical instruments, go from place to place, sing and dance. People visit family, friends and foes to throw coloured powders on each other, laugh and gossip, then share Holi delicacies, food and drinks.
[17][18] Some customary drinks include
bhang (made from
cannabis), which is intoxicating.
[19][20] In the evening, after sobering up, people dress up and visit friends and family.
[5][17]
Significance
Vishnu legend
There is a symbolic legend to explain why Holi is celebrated as a festival of colours in the honour of Hindu god
Vishnu and his follower
Prahlada. King Hiranyakashipu, according to a legend found in chapter 7 of
Bhagavata Purana, was the king of demonic
Asuras, and had earned a
boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by
astra (projectile weapons) nor by any
shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him.
[5]
Hiranyakashipu's own son,
Prahlada, however, disagreed. He was and remained devoted to Vishnu.
[17] This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a pyre with her.
[5]Holika was wearing a
cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,
[17] who survived while Holika burned. Vishnu, the god who appears as an
avatar to restore
Dharma in Hindu beliefs, took the form of
Narasimha - half human and half lion, at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).
[23]
The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.
[10]
Krishna legend
In the
Braj region of India, where the Hindu deity
Krishna grew up, the festival is celebrated until
Rangpanchmi in commemoration of the divine love of
Radha for Krishna. The festivities officially usher in spring, with Holi celebrated as a festival of love.
[24] There is a symbolic myth behind commemorating Krishna as well. As a baby, Krishna developed his characteristic dark blue skin colour because the she-demon
Putana poisoned him with her breast milk.
[25] In his youth, Krishna despaired whether the fair-skinned Radha and other girls would like him because of his skin colour. His mother, tired of the desperation, asks him to approach Radha and colour her face in any colour he wanted. This he does, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha's face has been commemorated as Holi.
[26][27] Beyond India, these legends to explain the significance of Holi (
Phagwah) are common in some Caribbean and South American communities of Indian origin such as
Guyana and
Trinidad and Tobago.
[28][29] It is also celebrated with great fervour in Mauritius.
[30]
Other Hindu traditions
Among other Hindu traditions such as
Shaivism and
Shaktism, the legendary significance of Holi is linked to
Shiva in
yoga and deep meditation, goddess
Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called
Kama on
Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both Kama's wife
Rati(
Kamadevi) and his own wife
Parvati.
Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi.
[31][32] The Kama legend and its significance to Holi has many variant forms, particularly in South India.
[33]
Cultural significance
The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, for many the start of the new year, an occasion for people to enjoy the changing seasons and make new friends.
[10][34]
Other Indian religions
The festival has traditionally been also observed by non-Hindus, such as by Jains
[2] and Newar Buddhists (
Nepal).
[3]
Sikhs have traditionally celebrated the festival, at least through the 19th century,
[35] with its historic texts referring to it as
Hola.
[36] Guru Gobind Singh – the last human guru of the Sikhs – modified Holi with a three-day
Hola Mohalla extension festival of martial arts. The extension started the day after the Holi festival in
Anandpur Sahib, where Sikh soldiers would train in mock battles, compete in horsemanship, athletics, archery and military exercises.
Holi was observed by
Maharaja Ranjit Singh and his Sikh Empire that extended across what are now northern parts of India and Pakistan. According to a report by Tribune India, Sikh court records state that 300 mounds of colours were used in 1837 by Ranjit Singh and his officials in
Lahore. Ranjit Singh would celebrate Holi with others in the Bilawal gardens, where decorative tents were set up. In 1837, Sir Henry Fane who was the commander-in-chief of the British Indian army joined the Holi celebrations organised by Ranjit Singh. A mural in the Lahore Fort was sponsored by Ranjit Singh and it showed the Hindu god Krishna playing Holi with gopis. After the death of Ranjit Singh, his Sikh sons and others continued to play Holi every year with colours and lavish festivities. The colonial British officials joined these celebrations.
[40]
Description
Radha and the
Gopis celebrating Holi, with accompaniment of music instruments
Holi is an important spring festival for Hindus, a national holiday in India and Nepal with regional holidays in other countries. To many Hindus and some non-Hindus, it is a playful cultural event and an excuse to throw coloured water at friends or strangers in jest. It is also observed broadly in the
Indian subcontinent. Holi is celebrated at the end of winter, on the last
full moon day of the Hindu luni-solar calendar month marking the spring, making the date vary with the lunar cycle.
[note 1] The date falls typically in March, but sometimes late February of the Gregorian calendar.
[43][44]
Holi snacks and drinks, post play with colours. Left: salty snacks, Middle:
Gujia (a stuffed energy wrap), Right:
Thandai (almonds-based chilled drink) to which sometimes intoxicating "bhang" is added.
[18][45]
The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land.
[9] Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. To many Hindus, Holi festivities mark the beginning of the new year as well as an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.
It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of
Holika) or Little Holi. People gather near fires, sing and dance. The next day, Holi, also known as
Dhuli in Sanskrit, or
Dhulheti,
Dhulandi or
Dhulendi, is celebrated.
In Northern parts of India, Children and youth spray coloured powder solutions (
gulal) at each other, laugh and celebrate, while adults smear dry coloured powder (
abir) on each other's faces.
[5][34] Visitors to homes are first teased with colours, then served with Holi delicacies (such as
puranpoli,
dahi-bada and
gujia), desserts and drinks.
[18][46][47] After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family.
[10]
Like Holika Dahan,
Kama Dahanam is celebrated in some parts of
India. The festival of colours in these parts is called
Rangapanchami, and occurs on the fifth day after Poornima (full moon).
History and rituals
The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the
Puranas, Dasakumara Charita, and by the poet
Kālidāsa during the 4th century reign of Chandragupta II.
[7] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama
Ratnavali.
[49] The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically derived spellings:
Houly (1687),
Hooly (1698),
Huli (1789),
Hohlee (1809),
Hoolee (1825), and
Holi in editions published after 1910.
[9]
There are several cultural rituals associated with Holi:
- Prepare Holika pyre for bonfire
Shops start selling colours for Holi in the days and weeks beforehand
Days before the festival people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on pigments, food, party drinks and festive seasonal foods such as
gujiya,
mathri,
malpuas and other regional delicacies.
- Holika dahan
On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People gather around the fire to sing and dance.
[10]
- Play with colours
Holi frolic and celebrations begin the morning after the Holika bonfire. There is no tradition of holding
puja (prayer), and the day is for partying and pure enjoyment. Children and young people form groups armed with dry colours, coloured solution and
water guns (
pichkaris), water balloons filled with coloured water, and other creative means to colour their targets.
[50]
In the
Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them. This ritual is called
Lath Mar Holi.
[51]
Traditionally, washable natural plant-derived colours such as
turmeric,
neem,
dhak, and
kumkum were used, but water-based commercial pigments are increasingly used. All colours are used. Everyone in open areas such as streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other's face. People throw colours and get their targets completely coloured up. It is like a
water fight, but with coloured water. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name "Festival of Colours".
Groups sing and dance, some playing drums and
dholak. After each stop of fun and play with colours, people offer
gujiya,
mathri,
malpuas and other traditional delicacies.
[52] Cold drinks, including adult drinks based on local intoxicating herbs,
[20] are also part of the Holi festivity.
- Other variations
Friends form groups on Holi, play drums and music, sing and dance, as they move from one stop to another.
In the Braj region around
Mathura, in north India, the festivities may last more than a week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.
[53]
In south India, some worship and make offerings to Kaamadeva, the love god of Indian mythology.
- The after party
After a day of play with colours, people clean up, wash and bathe, sober up and dress up in the evening and greet friends and relatives by visiting them and exchanging sweets. Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in the society.
[50]
Regional names, rituals and celebrations
Basanto Utsav at Jorasanko Thakurbari
Outside India, Holi is observed by the minority Hindus in
Bangladesh and
Pakistan as well in countries with large Indian subcontinent
diaspora populations such as
Suriname,
Guyana,
Trinidad and Tobago,
South Africa,
Malaysia, the
United Kingdom, the
United States,
Canada,
Mauritius, and
Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.
India
Gujarat
In
Gujarat, Holi is a two-day festival. On the evening of the first day people light the bonfire. People offer raw coconut and corn to the fire. The second day is the festival of colour or "Dhuleti", celebrated by sprinkling coloured water and applying colours to each other.
Dwarka, a coastal city of Gujarat, celebrates Holi at the Dwarkadheesh temple and with citywide comedy and music festivities.
[54] Falling in the Hindu month of
Phalguna, Holi marks the agricultural season of the
rabi crop.
In
Ahmedabad in
Gujarat, in western India, a pot of buttermilk is hung high over the streets and young boys try to reach it and break it by making human pyramids. The girls try to stop them by throwing coloured water on them to commemorate the pranks of Krishna and the cowherd boys to steal butter and "
gopis" while trying to stop the girls. The boy who finally manages to break the pot is crowned the Holi King. Afterwards, the men, who are now very colourful, go out in a large procession to "alert" people of Krishna's possible appearance to steal butter from their homes.
In some places there is a custom in undivided Hindu families that the woman beats her brother-in-law with a sari rolled up into a rope in a mock rage and tries to drench him with colours, and in turn, the brother-in-law brings sweets (Indian desserts) to her in the evening.
[55]
Uttar Pradesh
Colour Drenched Gopis in Krishna Temple, Mathura
Barsana, a town near
Mathura in the
Braj region of
Uttar Pradesh, celebrates
Lath mar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout "Sri Radhey" or "Sri Krishna". The Holi songs of Braj mandal are sung in pure Braj, the local language. Holi celebrated at
Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called
lathis to beat the men, who protect themselves with shields.
[citation needed]
Mathura, in the Braj region, is the birthplace of Lord
Krishna. In
Vrindavan this day is celebrated with special
puja and the traditional custom of worshipping Lord Krishna; here the festival lasts for sixteen days.
[24] All over the Braj region
[56] and neighboring places like
Hathras,
Aligarh, and
Agra, Holi is celebrated in more or less the same way as in Mathura,
Vrindavan and Barsana.
A play of colours then a dance at a Hindu temple near Mathura, at Holi.
A traditional celebration includes
Matki Phod, similar to
Dahi Handi in Maharashtra and Gujarat during
Krishna Janmashtami, both in the memory of god Krishna who is also called
makhan chor (literally, butter thief). This is a historic tradition of the Braj region as well as the western region of India.
[57] An earthen pot filled with butter or other milk products is hung high by a rope. Groups of boys and men climb on each other's shoulder to form pyramids to reach and break it, while girls and women sing songs and throw coloured water on the pyramid to distract them and make their job harder.
[58] This ritual sport continues in Hindu diaspora communities.
[59]
Outside Braj, in the
Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called
Ganga Mela or the
Holi Mela is celebrated. This
Mela (
fair) was started by freedom fighters who fought British rule in the
First Indian War of Independence in 1857 under the leadership of
Nana Saheb. The
Mela is held at various
ghats along the banks of the River
Ganga in Kanpur, to celebrate the Hindus and Muslims who together resisted the
British forces in the city in 1857. On the eve of Ganga Mela, all government offices, shops, and courts generally remain closed. The Ganga Mela marks the official end of "The Festival of Colours" or Holi in
Kanpur.
[citation needed]
In
Gorakhpur, the northeast district of Uttar Pradesh, the day pig Holi starts with a special
puja. This day, called "Holi Milan", is considered to be the most colourful day of the year, promoting brotherhood among the people. People visit every house and sing Holi songs and express their gratitude by applying coloured powder (
Abeer). It is also considered the beginning of the year, as it occurs on the first day of the Hindu calendar year (Panchang).
[citation needed]
A natural dye-based Holi in Pune, an alternative to synthetic colours
Uttarakhand
Kumaoni Holi in
Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun and spiritualism. These songs are essentially based on classical
ragas. Baithki Holi (बैठकी होली), also known as
Nirvan Ki Holi, begins from the premises of temples, where
Holiyars (होल्यार) sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The
Khari Holi (खड़ी होली) is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white
churidar payajama and
kurta, dance in groups to the tune of ethnic musical instruments such as the
dhol and
hurka.
[citation needed]
In the Kumaon region, the Holika pyre, known as
Cheer (चीर), is ceremonially built in a ceremony known as
Cheer Bandhan (चीर बंधन) fifteen days before Dulhendi. The
Cheer is a bonfire with a green
Paiya tree branch in the middle. The
Cheer of every village and neighborhood is rigorously guarded as rival
mohallas try to playfully steal each other's
cheer.
[citation needed]
The colours used on Holi are derived from natural sources. Dulhendi, known as
Charadi (छरड़ी) (from
Chharad (छरड़)), is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way all across North India.
[60]
Bihar
Holi is known as
Phaguwa in the local
Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a
purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic. Traditionally, people also clean their houses to mark the festival.
[citation needed]
Holi Milan is also observed in
Bihar, where family members and well wishers visit each other's family, apply colours (
abeer) on each other's faces, and on feet, if elderly. Usually this takes place on the evening of Holi day after Holi with wet colours is played in the morning through afternoon. Due to large-scale internal migration issues faced by the people, recently this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.
[citation needed]
Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the sound of the
dholak (a two-headed hand-drum) and the spirit of Holi. Intoxicating
bhang, made from
cannabis, milk and spices, is consumed with a variety of mouth-watering delicacies, such as
pakoras and
thandai, to enhance the mood of the festival.
[61]
Odisha
“Dola Purnima” is a popular festival in the coastal districts of Odisha. Lord Jagannath is worshiped as the name of Dolagovinda in this festival. On this day Odia calendar (Panji) becomes ready and it is worshiped on Dolabedi infront of Dolagovind . It is the full-moon day in the month of Falguna. Through the festival the spring is welcomed and enjoyed with fun and happiness. This festival has been referred as “Basantotsaba” or the spring-festival in mythology. Some scriptures testify that the “Madanotsaba “, the festival held in honour of ‘Madana’ or the Cupid was later transformed as the “Dolatsaba” or swing-festival of Krishna. Therefore, Krishna is propitiated on this occasion as “Madanamohana”. Description of the festival as Dolatsaba finds mention in a number of ‘Puranas’ and other Sanskrit texts. The ‘Padma Purana’ says, “One is expiated of all sins, who gets a vision of Krishna swaying in the swing.” The idols carried in veemanas from a number of villages assemble in an important place where swings are fixed on a platform. They are made to swing to the accompaniment of devotional music sung in chorus. In olden days the beginning of the new year vvas calculated from the spring-season. After the swinging festival of the deities, the Ganaka or Jyothisha (astronomer-cum-fortune teller) reads out the new Odia almanac and narrates the important events that are to take place during the year. For this reason, some are of opinion that this festival is purely to celebrate the new year.
West Bengal
Dol Khela in Kolkata at Thakurbari
In
West Bengal, Holi is known by the name of "Dol Jatra", "Dol Purnima" or the "Swing Festival". The festival is celebrated in a dignified manner by placing the icons of Krishna and
Radha on a picturesquely decorated
palanquin which is then taken round the main streets of the city or the village. On the
Dol Purnima day in the early morning, students dress up in saffron-coloured or pure white clothes and wear garlands of fragrant
flowers. They sing and dance to the accompaniment of musical instruments, such as the
ektara,
dubri, and
veena. The devotees take turns to swing them while women dance around the swing and sing devotional songs. During these activities, the men keep spraying coloured water and coloured powder,
abir, at them.
The head of the family observes a fast and prays to Lord Krishna and Agnidev.
[citation needed] After all the traditional rituals are over, he smears Krishna's icon with
gulal and offers "
bhog" to both Krishna and Agnidev. In
Shantiniketan, Holi has a special musical flavour. Visitors on Holi are offered traditional dishes that include
malpoa,
kheer sandesh, basanti sandesh (
saffron), saffron milk, payash, and related foods.
Odisha
An 1822 drawing showing elevation of a black stone arch in
Puri, Odisha. It carried
Vaishnavite gods and goddess, the ritual noted to be a part of the Holi festival.
[62]
The people of
Odisha celebrate "Dola" on the day of Holi where the icons of
Jagannath replace the icons of Krishna and Radha. Dola Melana, processions of the deities are celebrated in villages and
bhoga is offered to the deities. "Dola yatra" was prevalent even before 1560 much before Holi was started where the idols of Jagannatha,
Balabhadra and
Subhadra used to be taken to the "Dolamandapa" (podium in
Jagannath temple).
[63] People used to offer natural colours known as "abira" to the deities and apply on each other's feats.
[64]
Andhra Pradesh
In
Andhra Pradesh, Holi is celebrated on the full moon day of the month of Phaalgunamu. Holi announces the arrival of spring and the passing of winter. People indulge in merry-making, and playing with coloured waters is a common sight. Peasants visit homes singing folklore and asking for small tips. The Puranas give different version of the destruction of the she-demon, called as Holika. On the morning of Holi, people have fun with coloured water. Men, women and children all participate in this merry making. A bonfire is lit in the evenings, with an effigy of Holika. This is otherwise known as burning of Kamudu. The religious orthodox circle the fire seven times, reciting religious verses. Folklore and dances are performed around the fire to welcome the new season. In the evening, youngsters play with dry colours and seek elders’ blessings.
Assam
Holi, also called Phakuwa (ফাকুৱা) in Assamese, is celebrated all over
Assam. Locally called Dol Jatra, associated with Satras of
Barpeta, Holi is celebrated over two days. On the first day, the burning of clay huts are seen in Barpeta and lower Assam which signifies the legends of Holika. On the second day of it, Holi is celebrated with colour powders. The Holi songs in chorus devoted to Lord Krishna are also sung in the regions of Barpeta.
Goa
Holi is a part of the
Goan or Konkani spring
festival known as
Śigmo or शिगमो in
Koṅkaṇī or
Śiśirotsava, which lasts for about a month. The colour festival or Holi is a part of longer, more extensive spring festival celebrations.
[65] Holi festivities (but not Śigmo festivities) include:
Holika Puja and
Dahan,
Dhulvad or
Dhuli vandan,
Haldune or offering yellow and saffron colour or
Gulal to the deity.
Maharashtra
In
Maharashtra, Holi Purnima is also celebrated as Shimga, festivities that last five to seven days. A week before the festival, youngsters go around the community, collecting firewood and money. On the day of Shimga, the firewood is heaped into a huge pile in each neighborhood. In the evening, the fire is lit. Every household brings a meal and dessert, in the honour of the fire god. Puran Poli is the main delicacy and children shout "Holi re Holi puranachi poli". Shimga celebrates the elimination of all evil. The colour celebrations here take place on the day of
Rang Panchami, five days after Shimga. During this festival, people are supposed to forget and forgive any rivalries and start new healthy relations with all.
Manipur
Manipuris celebrate Holi for 6 days. Here, this holiday merges with the festival of
Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs. Young children go from house to house to collect money, locally known as nakadeng (or nakatheng), as gifts on the first two days. The youths at night perform a group folk dance called
Thabal chongba on the full moon night of Lamta (
Phalgun), traditionally accompanied by folk songs and rhythmic beats of the indigenous drum, but nowadays by modern bands and
fluorescent lamps. In Krishna temples, devotees sing devotional songs, perform dances and celebrate with aber (gulal) wearing traditional white and yellow turbans. On the last day of the festival, large processions are taken out to the main Krishna temple near
Imphal where several cultural activities are held. In recent decades,
Yaosang, a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.
Kerala
Holi is locally called Ukkuli in
Konkani or Manjal Kuli in
Malayalam. It is celebrated around the Konkani temple called Gosripuram Thirumala temple.
Karnataka
Traditionally, in rural
Karnataka children collect money and wood in the weeks prior to Holi, and on "Kamadahana" night all the wood is put together and lit. The festival is celebrated for two days. People in north Karnataka prepare special food on this day.
In
Sirsi, Karnataka, Holi is celebrated with a unique folk dance called "Bedara Vesha", which is performed during the nights beginning five days before the actual festival day. The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of the India.
[66]
Telangana
As in other parts of India, in rural
Telangana, children celebrate kamuda and collect money, rice, Mokkajonna and wood for weeks prior to Holi, and on Kamudha night all the wood is put together and set on fire.
Selfie of family celebrating Holi
Tamil Nadu
Tamil Hindus celebrate Holi as it relates to the legend of Kama Deva. Holi is known by three names: Kamavilas, Kaman Pandigai and Kama-Dahanam
[
Jammu & Kashmir
In
Jammu & Kashmir, Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.
[citation needed]
Punjab & Himachal Pradesh
In
Punjab, Holi is preceded by Holika Dahan the night before. On the day of Holi, people engage in throwing colours
[71] on each other.
[72]
During Holi in
Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to
rangoli in South India,
mandana in Rajasthan, and rural arts in other parts of India. This art is known as
chowk-poorana or
chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn on cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.
Nepal
Preparing for Holika Dahan, Kathamandu,
Nepal
Holi, along with many other Hindu festivals, is celebrated in Nepal as a national festival. It is an important major Nepal-wide festival along with
Dashain and
Tihar(
Dipawali).
[74] It is celebrated in the Nepali month of Phagun (same date as Indian Holi), and signifies the legends of the Hindu god Krishna.
[74] Newar Buddhists and others worship Saraswati shrine in Vajrayogini temples and celebrate the festival with their Hindu friends.
[75] Traditional concerts are held in most cities in Nepal, including
Kathmandu,
Narayangarh,
Pokhara,
Hetauda, and
Dharan, and are broadcast on television with various celebrity guests.
People walk through their neighbourhoods to celebrate Holi by exchanging colours and spraying coloured water on one another. A popular activity is the throwing of water balloons at one another, sometimes called
lola (meaning water balloon).
[76] Many people mix
bhang in their drinks and food, as is also done during
Shivaratri. It is believed that the combination of different colours at this festival takes all sorrow away and makes life itself more colourful.
Indian diaspora
Over the years, Holi has become an important festival in many regions wherever
Indian diaspora were either taken as
indentured labourers during
colonial era, or where they emigrated on their own, and are now present in large numbers such as in Africa, North America, Europe, Latin America, and parts of Asia such as Fiji.
[15][16][77][78]
- Suriname
A celebration of Holi Festival in the United States
Holi is a national holiday in
Suriname. It is called
Phagwa festival, and is celebrated to mark the beginning of spring and Hindu mythology. In Suriname, Holi Phagwa is a festival of colour. It is customary to wear old white clothes on this day, be prepared to get them dirty and join in the colour throwing excitement and party.
[79][80]
- Trinidad and Tobago
Phagwa is normally celebrated in
Trinidad and Tobago on the Sunday closest to the actual date of Phagwah. It is celebrated with a lot of colour and splendour, along with the singing on traditional Phagwah songs or
Chowtal (gana).
- Guyana
Drummers of Indo-Caribbean community celebrating
Phagwah (Holi) in New York City, 2013
Phagwah is a national holiday in
Guyana, and peoples of all races and religions participate in the celebrations.
[81] The main celebration in
Georgetown is held at the Mandir in Prashad Nagar.
[82]
- Fiji
Indo-Fijians celebrate Holi as festival of colours, folksongs and dances. The folksongs sung in
Fiji during Holi season are called
phaag gaaian. Phagan, also written as Phalgan, is the last month of the Hindu calendar. Holi is celebrated at the end of Phagan. Holi marks the advent of spring and ripening of crops in Northern India. Not only it is a season of romance and excitement, folk songs and dances, it is also an occasion of playing with powder, perfumes and colours. Many of the Holi songs in Fiji are around the theme of love-relationship between Radha and Krishna.
[83]
- Mauritius
Holi in
Mauritius comes close on the heels of Shivaratri. It celebrates the beginning of spring, commemorating good harvests and the fertile land. Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. It is considered one of the most exhilarating religious holidays in existence. During this event, participants hold a bonfire, throw coloured powder at each other, and celebrate wildly.
[84]
Pakistan
Holi was not a public holiday in Pakistan from 1947 to 2016. Holi along with Diwali for Hindus, and Easter for Christians, was adopted as public holiday resolution by Pakistan's parliament in 2016, giving the local governments and public institutions the right to declare Holi as a holiday and grant leave for its minority communities, for the first time.
[91] This decision has been controversial, with some Pakistanis welcoming the decision, while others criticising it, with the concern that declaring Holi a public holiday advertises a Hindu festival to Pakistani children.
[92]
Traditional sources of colours
Flowers of Dhak or
Palash are used to make traditional colours
The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders, called
gulal has a medicinal significance: the colours are traditionally made of
Neem,
Kumkum,
Haldi,
Bilva, and other medicinal herbs prescribed by
Āyurvedic doctors.
Many colours are obtained by mixing primary colours. Artisans produce and sell many of the colours from natural sources in dry powder form, in weeks and months preceding Holi. Some of the traditional natural plant based sources of colours are:
[9][93][94]
- Orange and red
The flowers of
palash or tesu tree, also called the flame of the forest, are typical source of bright red and deep orange colours. Powdered fragrant red sandal wood, dried hibiscus flowers, madder tree, radish and pomegranate are alternate sources and shades of red. Mixing lime with turmeric powder creates an alternate source of orange powder, as does boiling saffron (kesar) in water.
- Green
Mehendi and dried leaves of gulmohur tree offer a source of green colour. In some areas, the leaves of spring crops and herbs have been used as source of green pigment.
- Yellow
Colours for Holi on sale at a market in
Mysore
Haldi (
turmeric) powder is the typical source of yellow colour. Sometimes this is mixed with chickpeas, gram or other flour to get the right shade. Bael fruit, amaltas, species of chrysanthemums, and species of marigold are alternate sources of yellow.
- Blue
Indigo plant, Indian berries, species of grapes, blue hibiscus and
jacaranda flowers are traditional sources of blue colour for Holi.
- Magenta and purple
Beetroot is the traditional source of magenta and purple colour. Often these are directly boiled in water to prepare coloured water.
- Brown
Dried
tea leaves offer a source of brown coloured water. Certain clays are alternate source of brown.
- Black
Species of grapes, fruits of
amla (gooseberry) and vegetable carbon (charcoal) offer gray to black colours.
Holi powder
Synthetic colours
A young man celebrating Holi
Natural colours were used in the past to celebrate Holi safely by applying
turmeric,
sandalwood paste, extracts of flowers and leaves. As the spring-blossoming trees that once supplied the colours used to celebrate Holi have become more rare, chemically produced industrial dyes have been used to take their place in almost all of urban India. Due to the commercial availability of attractive pigments, slowly the natural colours are replaced by synthetic colours. As a result, it has caused mild to severe symptoms of skin irritation and inflammation. Lack of control over the quality and content of these colours is a problem, as they are frequently sold by vendors who do not know their origin.
A 2007 study found that
malachite green, a synthetic bluish-green dye used in some colours during Holi festival, was responsible for severe eye irritation in Delhi, if eyes were not washed upon exposure. Though the study found that the pigment did not penetrate through the cornea, malachite green is of concern and needs further study.
[95]
Another 2009 study reports that some colours produced and sold in India contain metal-based industrial dyes, causing an increase in skin problems to some people in the days following Holi. These colours are produced in India, particularly by small informal businesses, without any quality checks and are sold freely in the market. The colours are sold without labeling, and the consumer lacks information about the source of the colours, their contents, and possible toxic effects. In recent years, several nongovernmental organisations have started campaigning for safe practices related to the use of colours. Some are producing and marketing ranges of safer colours derived from natural sources such as vegetables and flowers.
[96]
These reports have galvanised a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi and Kalpavriksh,
[97] – Kalpavriksh Environment Action Group, Pune, The CLEAN India campaign
[98] and Society for Child Development, through its Avacayam Cooperative Campaign
[99] have launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market "herbal" dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colours (and other parts of festivities more than colours) due to availability.
In urban areas, some people wear nose mask and sun glasses to avoid inhaling pigments and to prevent chemical exposure to eyes.
[100]
Environmental impact
An alleged environmental issue related to the celebration of Holi is the traditional Holika bonfire, which is believed to contribute to deforestation. Activists estimate Holika causes 30,000 bonfires every year, with each one burning approximately 100 kilograms of wood.
[101] This represents less than 0.0001% of 350 million tons of wood India consumes every year, as one of the traditional fuels for cooking and other uses.
[102]
The use of heavy metal-based pigments during Holi is also reported to cause temporary
wastewater pollution, with the water systems recovering to pre-festival levels within 5 days.
[103]
Flammability
In June 2015, hundreds of concert-goers in
Bali District,
Taiwan were severely injured in the
Formosa Fun Coast explosion, including fifteen who died later in hospital,
[104] after three tons of corn starch powder mixed with food colouring was sprayed onto the crowd at a high velocity, causing a massive explosion.
[105]
The method of powder application at the concert created "an extremely dense dust cloud over the stage and its immediate vicinity".
[106] People near the stage were standing ankle deep in coloured corn starch powder and the powder was suspended into the air using air blowers as well as compressed gas canisters.
[107][108] Initial investigations into the explosion showed the ignition of the suspended corn starch powder was likely caused by a cigarette or spark. An Asia One report
[109] states that such an explosion can occur, under certain conditions, not just with corn starch but with powder form of any agricultural product such as "powdered milk, soya flour, cornflour, rice dust, spice powders, sugar, tapioca, cocoa powder, coconut shell dust, coffee dust, garlic powder, grass dust, malted hops, lemon peel dust, oat flour, peanut skins, tea and tobacco", and that "the crucial element is not the composition of the powder itself, but whether it's deployed under high pressure with a flame nearby."
[109]
According to Williamson, flammable powder or dust suspended in air in high concentrations is
explosive.
[109][110] Williamson notes that "dust cloud explosions can only occur if the dust concentration is within certain limits. In general the lowest concentration of dust that can give a dust explosion is around 50-100 g/m3 and the maximum is 2-3 kg/m3. These limits are dependent on the particular chemical in question. It is usually easy to see if a cloud is explosible, as visibility through a dust cloud - even at the lowest concentrations - is impaired."
[111]
During traditional Holi celebrations in India, Rinehart writes, colours are exchanged in person by "tenderly applying coloured powder to another person's cheek", or by spraying and dousing others with buckets of coloured water.
[112]
Influence on other cultures
Holi celebrations in other cultures
|
The festival of Holi is increasingly celebrated in many parts of the world outside India
|
Holi-inspired events
A number of Holi-inspired social events have also surfaced, particularly in Europe and the United States, often organised by companies as for-profit or charity events with paid admission, and with varying scheduling that does not coincide with the actual Holi festival. These have included Holi-inspired
music festivals such as the
Festival Of Colours Tour and Holi One
[122] (which feature timed throws of Holi powder), and
5K run franchises such as
The Color Run, Holi Run and Color Me Rad,
[123] in which participants are doused with the powder at per-kilometre checkpoints.
[124][125]
There have been concerns that these events
appropriate and trivialise aspects of Holi for commercial gain—downplaying or completely ignoring the cultural and spiritual roots of the celebration.
[124][125] Organisers of these events have argued that the costs are to cover various key aspects of their events, such as safe colour powders, safety and security, and entertainment.
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